Opinions of the Justices To the Senate
Opinions of the Justices To the Senate
Opinion of the Court
To the Honorable the Senate of the Commonwealth of Massachusetts:
The undersigned Justices of the Supreme Judicial Court respectfully submit their answers to the question set forth in an order adopted by the Senate on December 11, 2003, and transmitted to the Justices on December 12, 2003. The order indicates that there is pending before the General Court a bill, Senate No. 2175, entitled “An Act relative to civil unions.” A copy of the bill was transmitted with the order. As we describe more fully below, the bill adds G. L. c. 207A to the General Laws, which provides for the establishment of “civil unions” for same-sex “spouses,” provided the individuals meet certain qualifications described in the bill.
“Does Senate, No. 2175, which prohibits same-sex couples from entering into marriage but allows them to form civil unions with all ‘benefits, protections, rights and responsibilities’ of marriage, comply with the equal protection and due process requirements of the Constitution of the Commonwealth and articles 1, 6, 7, 10, 12 and 16 of the Declaration of Rights?”2
Under Part II, c. 3, art. 2, of the Constitution of the Commonwealth, as amended by art. 85 of the Amendments, “[e]ach branch of the legislature, as well as the governor or the council, shall have authority to require the opinions of the justices of the supreme judicial court, upon important questions of law, and upon solemn occasions.” “[A] solemn occasion exists ‘when the Governor or either branch of the Legislature, having some action in view, has serious doubts as to their power and authority to take such action, under the Constitution, or under existing statutes.’ ” Answer of the Justices, 364 Mass. 838, 844 (1973),
1. Background of the proposed legislation. In Goodridge v. Department of Pub. Health, ante 309 (2003) (Goodridge), the court considered the constitutional question “[w]hether the Commonwealth may use its formidable regulatory authority to bar same-sex couples from civil marriage . . . .” Id. at 312-313. The court concluded that it may not do so, determining that the Commonwealth had failed to articulate a rational basis for denying civil marriage to same-sex couples. The court stated that the Massachusetts Constitution “affirms the dignity and equality of all individuals” and “forbids the creation of second-class citizens.” Id. at 312. The court concluded that in “[ljimiting the protections, benefits, and obligations of civil marriage to opposite-sex couples,” G. L. c. 207, the marriage licensing law, “violates the basic premises of individual liberty and equality under law protected by the Massachusetts Constitution.” Goodridge at 342.
In so concluding, the court enumerated some of the concrete tangible benefits that flow from civil marriage, including, but not limited to, rights in property, probate, tax, and evidence law that are conferred on married couples. Id. at 322-325. The court also noted that “intangible benefits flow from marriage,” id. at 322, intangibles that are important components of marriage as a “civil right.” Id. at 325. The court stated that “[mjarriage also bestows enormous private and social advantages on those who choose to marry . . . [and] is at once a deeply personal commitment to another human being and a highly public celebration of the ideals of mutuality, companionship, intimacy, fidelity, and family.” Id. at 322. “Because it fulfils yearnings for security, safe haven, and connection that express our common humanity, civil marriage is an esteemed institution, and the decision whether and whom to marry is among life’s momentous acts of self-definition.” Id. Therefore, without the right to choose to marry, same-sex couples are not only denied full protection of the laws, but are “excluded from the full range of human experience.” Id. at 326.
The court stated that the denial of civil marital status “works a deep and scarring hardship on a very real segment of the
The Goodridge decision by the court made no reference to the concept of “civil unions,” nor did the separate concurring opinion of Justice Greaney. Rather, it was the lawfulness under the Massachusetts Constitution of the bar to civil marriage itself, “a vital social institution,” id. at 313, that the court was asked to decide. The court decided the question after extensively reviewing the government’s justifications for the marriage ban.
In response to the plaintiffs’ specific request for relief, the court preserved the marriage licensing statute, but refined the common-law definition of civil marriage to mean “the voluntary union of two persons as spouses, to the exclusion of all others.” Id. at 343. The entry of judgment was stayed “for 180 days to permit the Legislature to take such action as it may deem appropriate.” Id. at 344. The purpose of the stay was to afford the Legislature an opportunity to conform the existing statutes to the provisions of the Goodridge decision.
2. Provisions of the bill. The order of the Senate plainly reflects that Senate No. 2175 is proposed action in response to the Goodridge opinion. The bill states that the “purpose” of the act is to provide “eligible same-sex couples the opportunity to obtain the benefits, protections, rights and responsibilities afforded to opposite sex couples by the marriage laws of the commonwealth, without entering into a marriage,” declares that it is the “public policy” of the Commonwealth that “spouses in a civil union” “shall have all the benefits, protections, rights
The proposed law states that “spouses” in a civil union shall be “joined in it with a legal status equivalent to marriage.” Senate No. 2175, § 5. The bill expressly maintains that “marriage” is reserved exclusively for opposite-sex couples by providing that “[p]ersons eligible to form a civil union with each other under this chapter shall not be eligible to enter into a marriage with each other under chapter 207.” Id. Notwithstanding, the proposed law purports to make the institution of a “civil union” parallel to the institution of civil “marriage.” For example, the bill provides that “spouses in a civil union shall have all the same benefits, protections, rights and responsibilities under law as are granted to spouses in a marriage.” In addition, terms that denote spousal relationships, such as “husband,” “wife,” “family,” and “next of kin,” are to be interpreted to include spouses in a civil union “as those terms are used in any law.” Id. The bill goes on to enumerate a nonexclusive list of the legal benefits that will adhere to spouses in a civil union, including property rights, joint State income tax filing, evidentiary rights, rights to veteran benefits and group insurance, and the right to the issuance of a “civil union” license, identical to a marriage license under G. L. c. 207, “as if a civil union was a marriage.”
3. Analysis. As we stated above, in Goodridge the court was asked to consider the constitutional question “whether the Commonwealth may use its formidable regulatory authority to bar same-sex couples from civil marriage.” The court has answered the question. We have now been asked to render an advisory opinion on Senate No. 2175, which creates a new legal status, “civil union,” that is purportedly equal to “marriage,” yet separate from it. The constitutional difficulty of the proposed civil union bill is evident in its stated purpose to “preserv[e] the traditional, historic nature and meaning of the institution of civil
The same defects of rationality evident in the marriage ban considered in Goodridge are evident in, if not exaggerated by, Senate No. 2175. Segregating same-sex unions from opposite-sex unions cannot possibly be held rationally to advance or “preserve” what we stated in Goodridge were the Commonwealth’s legitimate interests in procreation, child rearing, and the conservation of resources. See Goodridge, supra at 341. Because the proposed law by its express terms forbids same-sex couples entry into civil marriage, it continues to relegate same-sex couples to a different status. The holding in Goodridge, by which we are bound, is that group classifications based on unsupportable distinctions, such as that embodied in the proposed bill, are invalid under the Massachusetts Constitution. The history of our nation has demonstrated that separate is seldom, if ever, equal.
In Goodridge, the court acknowledged, as we do here, that
The bill’s absolute prohibition of the use of the word “marriage” by “spouses” who are the same sex is more than semantic. The dissimilitude between the terms “civil marriage” and “civil union” is not innocuous; it is a considered choice of language that reflects a demonstrable assigning of same-sex, largely homosexual, couples to second-class status. The denomination of this difference by the separate opinion of Justice Sosman (separate opinion) as merely a “squabble over the name to be used” so clearly misses the point that further discussion appears to be useless.
The separate opinion maintains that, because same-sex civil marriage is not recognized under Federal law and the law of many States, there is a rational basis for the .'Commonwealth to distinguish same-sex from opposite-sex “spouses.” PostJX1213. There is nothing in the bill, including its careful and comprehensive findings (see Senate No. 2175, § 1), to suggest that the rationale for the bill’s distinct nomenclature was chosen out of deference to other jurisdictions. This is but a post hoc, imaginative theory created in the separate opinion to justify different treatment for a discrete class. Even if the different term were used for the reason the separate opinion posits, and not in order to label the unions of same-sex couples as less worthy than those of opposite sex couples, we would remain unpersuaded. “Our concern,” as the court stated in Goodridge, “is with the Massachusetts Constitution as a charter of governance for every person properly within its reach.” Id. at 312.
We are well aware that current Federal law prohibits recognition by the Federal government of the validity of same-sex marriages legally entered into in any State, and that it permits other States to refuse to recognize the validity of such marriages. The argument in the separate opinion that, apart from the legal
We recognize that the pending bill palliates some of the financial and other concrete manifestations of the discrimination at issue in Goodridge. But the question the court considered in Goodridge was not only whether it was proper to withhold tangible benefits from same-sex couples, but also whether it was constitutional to create a separate class of citizens by status discrimination, and withhold from that class the right to participate in the institution of civil marriage, along with its concomitant tangible and intangible protections, benefits, rights, and responsibilities. Maintaining a second-class citizen status for same-sex couples by excluding them from the institution of civil marriage is the constitutional infirmity at issue.
4. Conclusion. We are of the opinion that Senate No. 2175 violates the equal protection and due process requirements of the Constitution of the Commonwealth and the Massachusetts Declaration of Rights. Further, the particular provisions that
The answer to the question is “No.”
The foregoing answer and opinion are submitted by the Chief Justice and the Associate Justices subscribing hereto on the third day of February, 2004.
Margaret H. Marshall
John M. Greaney
Roderick L. Ireland
Judith A. Cowin
In response to this court’s decision in Goodridge v. Department of Pub. Health, ante 309 (2003) (Goodridge), the Senate is considering a bill that would make available to same-sex couples all of the protections, benefits, rights, responsibilities, and legal incidents that are now available to married opposite-sex couples, but would denominate the legal relationship thus created as a “civil union” instead of a civil “marriage.” The question submitted to us by the Senate thus asks, in substance, whether the Massachusetts Constitution would be violated by utilizing the term “civil union” instead of “marriage” to identify the otherwise identical package of State law rights and benefits to be made available to same-sex couples.
In response to the court’s invitation to submit amicus briefs on this question, we have received, from both sides of the issue, impassioned and sweeping rhetoric out of all proportion to the narrow question before us. Both sides appear to have ignored the fundamental import of the proposed legislation, namely, that same-sex couples who are civilly “united” will have literally every single right, privilege, benefit, and obligation of every sort that our State law confers on opposite-sex couples who are civilly “married.” Under this proposed bill, there are no substantive differences left to dispute — there is only, on both sides, a
This does not strike me as a dispute of any constitutional dimension whatsoever, and today’s response from the Justices — unsurprisingly — cites to no precedent suggesting that the choice of differing titles for various statutory programs has ever posed an issue of constitutional dimension, here or anywhere else. And, rather than engage in any constitutional analysis of the claimed statutory naming rights, today’s answer to the Senate’s question merely repeats the impassioned rhetoric that has been submitted to us as if it were constitutional law, opining that any difference in names represents an “attempt to circumvent” the court’s decision in Goodridge. Ante at 1208.
A principal premise of the Justices’ answer is that this specific issue has somehow already been decided by Goodridge. It has not. In Goodridge, the court was presented with a statutory scheme that afforded same-sex couples absolutely none of the benefits, rights, or privileges that opposite-sex couples could obtain under Massachusetts law by way of civil marriage. At length, the Goodridge opinion identified the vast array of benefits, rights, and privileges that were effectively withheld from same-sex couples (and their children), Goodridge, supra at 323-325, and concluded that “[l]imiting the protections, benefits, and obligations of civil marriage to opposite-sex couples violates the basic premises of individual liberty and equality under law protected by the Massachusetts Constitution.” Id. at 342. The ostensible reasoning behind that conclusion was that there was
Today’s question presents the court with the diametric opposite of the statutory scheme reviewed in Goodridge. Where the prior scheme accorded same-sex couples (and their children) absolutely none of the benefits, rights, or privileges that State law confers on opposite-sex married couples (and their children), the proposed bifl would accord them all of those substantive benefits, rights, and privileges. Nothing in Goodridge addressed the very limited issue that is presented by the question now before us, i.e., whether the Constitution mandates that the license that qualifies same-sex couples for that identical array of State law benefits, rights, and privileges be called a “marriage” license. In other words, where Goodridge addressed whether there was any rational basis for the enormous substantive difference between the treatment of same-sex couples and the treatment of opposite-sex couples, the present question from the Senate asks whether a single difference in form alone — the name of the licensing scheme — would violate the Constitution. Repeated quotations of dicta from Goodridge — which is essentially all that today’s answer to the Senate consists of — simply does not answer the question that is before us.
Rather, according to Goodridge itself, we must consider whether there is any “rational basis” for giving the licensure program for same-sex couples a different name from the licensure program for opposite-sex couples, despite the fact that the two programs confer identical benefits, rights, and privileges under State law. Nowhere does today’s answer to the Senate actually analyze whether there is or is not a conceivable rational basis for that distinction in name. Instead, the answer pays lip service to the rational basis test in a footnote and, in conclusory fashion, announces that, because the different name would still connote “a different status,” it somehow lacks a rational basis and is contrary to Goodridge. Ante at 1206 & n.3, 1208.
While we have no precedent for the application of the rational basis test (or the strict scrutiny test, for that matter) to as insignificant an issue as what a statutory program is to be called, it would seem logical that the Legislature could call a program by a different name as long as there was any difference between that program and the other program in question. The black-letter law concerning the extremely deferential nature of the rational basis test should not need to be repeated here. Suffice it
At first blush, one would say that the very identity between the package of benefits, rights, and privileges accorded same-sex couples under the proposed bill and the package of benefits, rights, and privileges accorded opposite-sex couples under existing State law means that there is no reason to give those two packages different names. Where the stated purpose of the proposed bill is to eliminate all substantive differences between those two types of couples, what conceivable purpose is served by retaining a different title for their respective licensing schemes?
The problem, however, is simple: it is beyond the ability of the Legislature — and even beyond the ability of this court, no matter how activist it becomes in support of this cause — to confer a package of benefits and obligations on same-sex “married” couples that would be truly identical to the entire package of benefits and obligations that being “married” confers on opposite-sex couples. That difference stems from the fact that, Goodridge notwithstanding, neither Federal law nor the law of other States will recognize same-sex couples as “married” merely because Massachusetts has given them a license called a “marriage” license. That fact, by itself, will result in many substantive differences between what it would mean for a same-sex couple to receive a Massachusetts “marriage” license and what it means for an opposite-sex couple to receive a Massachusetts “marriage” license. Those differences are real and, in some cases, quite stark. Their very existence makes it rational to call the license issued to same-sex couples by a different name, as it unavoidably — and, to many, regrettably — cannot
Just as Goodridge identified the vast array of State benefits, rights, and privileges that are conferred based on marital status, a vast array of Federal benefits, rights, and privileges are also conferred based on marital status. However, whatever Massachusetts chooses to call the license it grants to same-sex couples, the Federal government will not, for purposes of any Federal statute or program, treat it as a “marriage.” See 1 U.S.C. § 7 (2000) (“In determining the meaning of any Act of Congress, or of any ruling, regulation, or interpretation of the various administrative bureaus and agencies of the United States, the word ‘marriage’ means only a legal union between one man and one woman as husband and wife, and the word ‘spouse’ refers only to a person of the opposite sex who is a husband or a wife”). As such, same-sex “married” couples- will not be treated as “married” for such purposes as Federal taxation (both income taxes and, even more significantly, estate taxes), Social Security benefits (of any kind), immigration, or Federal programs providing health care or nursing home care benefits, to name but a few. And, where those Federal programs set the eligibility requirements for many of our federally funded State programs, those corresponding State programs will not be allowed to treat same-sex couples as married either, thus excluding them from (or profoundly affecting the calculation of) entitlement to benefits under many such State programs. State officials — not just Federal officials — will, of necessity, have to differentiate between same-sex and opposite-sex couples for all of these State programs. One may decry the unfairness of this different treatment at the hands of the Federal government and its programs, just as the plaintiffs in Goodridge decried the unfairness of different treatment under State law, but neither this court nor the Legislature has any power to eradicate those differences or to obviate the need that will arise to distinguish between same-sex and opposite-sex couples for many purposes.
Yet another significant difference stems from the fact that, at present, most States will refuse to recognize a “marriage” license issued by Massachusetts to a same-sex couple. See 28 U.S.C. § 1738C (2000) (States not required to recognize relationship between same-sex. couples as marriage even if another State treats that relationship as marriage); P. Greenberg, State Laws Affecting Lesbians and Gays, National Conference
It would be rational for the Legislature to give different names to the license accorded to these two groups, when the obligations they are undertaking and the benefits they are receiving are, in practical effect, so very different, and where, for purposes of the vast panoply of federally funded State programs, State officials will have to differentiate between them. That these differences stem from laws and practices outside our own jurisdiction does not make those differences any less significant. They will have a very real effect on the everyday lives of same-sex couples, and the lives of their children, that will unavoidably make their ostensible “marriage” a very different legal institution from the “marriage” enjoyed by opposite-sex couples.
Not only will the institution itself be different, but those very differences would, in many areas, justify (and, in some cases, require) modifications of our own State law in ways that are unique to same-sex couples in order to address those differences. Such modifications range from the mundane (and almost automatic) to very substantive and complex. To begin with the mundane, while the proposed bill specifies that same-sex couples in “civil unions” can file joint Massachusetts income tax returns, such couples will not be allowed to file joint Federal income tax returns; when, on their Massachusetts returns, they encounter the numerous cross-references to what was entered on a particular line of their Federal return, what figure are they to use? Some regulation or instruction, applicable only to the tax returns of same-sex couples, will inevitably have to be promulgated. On a more substantive level, would it not be permissible (and, in the view of many, appropriate) for the Legislature to provide some form of tax benefit to same-sex couples to recognize that they have been deprived of certain deductions, credits, or other benefits on their Federal income taxes or Federal estate taxes? See, e.g., G. L. c. 62, § 3 (B) (a) (9) (providing tax deduction to persons renting their homes where Federal tax law only allows deduction for mortgage interest paid by owners). See also Massachusetts Teachers Ass’n v. Secretary of the Commonwealth, 384 Mass. 209, 238-240 (1981). Would it not also be permissible (and, in the view of many, appropriate) to establish a program of benefits for same-sex couples and their children to offset the hardship they will encounter as a result of being denied Social Security benefits, health care benefits, and the many other benefits that opposite-
I recognize that the proposed bill does not contain any measures addressing any of these problems. The question, however, is whether it is rational to envision a need to differentiate between these two types of licenses — after all, the 180-day deadline imposed by Goodridge does not realistically allow for a review of every one of the “hundreds of statutes” in Massachusetts alone that are “related to marriage and to marital benefits,” Goodridge, supra at 323, let alone review how differences in Federal law and the law of other States will frustrate the goal of complete equality and require separate statutory or regulatory remedies for same-sex couples in Massachusetts. It is understandable, therefore, that the proposed bill sets forth as its initial goal the overarching proposition that these two programs should be equal and leaves to another day the painstaking task of revising the “hundreds” of provisions that might, in order to obtain equality in a more pragmatic sense, need substantial revision.
Where the rights and obligations conferred on same-sex couples by Goodridge will not in fact be identical to the rights and obligations of opposite-sex married couples, where State officials will have to differentiate between them under essentially all federally funded State programs, and where it is rational to envision different, yet constitutional, treatment of same-sex couples in the future to address those remaining differences, it is eminently rational to give a different name to the legal status being conferred on same-sex couples by the proposed bill. It is not enough to say that eligibility for current federally funded State programs, or for some future programs or statutory modifications unique to same-sex couples, could be confirmed by some other means; under the rational basis test, the sole question is whether a different name for the license being issued is a rational method of identifying those persons who would be eligible for constitutionally permissible differing treatment in future. It clearly is.
It is of no consequence that the actual purpose that has
A more fundamental problem with the answer given to the Senate today is that it does not apply the rational basis test, but instead announces, without qualification, that the Massachusetts Constitution prohibits “invidious discrimination” or “status discrimination” against, or the imposition of a “different status,” “second-class status” or “stigma” on, same-sex couples.
The Goodridge opinion employed repeated analogies to cases involving fundamental rights and suspect classifications, while ostensibly not adopting either predicate for strict scrutiny. Id. at 359-361 (Sosman, J., dissenting). Today’s answer to the Senate’s question discards the fig leaf of the rational basis test and, relying exclusively on the rhetoric rather than the purported reason
Here, as in Goodridge, I remain of the view that the rational basis test is the test to be applied to this issue and, at least in theory, all but one of the Justices in Goodridge applied that test.
Martha B. Sosman
I agree with the opinion of Justice Sosman.
Francis X. Spina
“Shorn of [its] emotion-laden invocations,” Goodridge v. Department of Pub. Health, ante 309, 361 (2003) (Sosman, J., dissenting), and reduced to its legal essence, the court’s Good-ridge decision held that “[limiting the protections, benefits, and obligations of civil marriage to opposite-sex couples violates the basic premises of individual liberty and equality under law protected by the Massachusetts Constitution.” Goodridge v. Department of Pub. Health, supra at 342. This holding, while monumental in effect, rested on the slender reed of the court’s conclusion that the Department of Public Health had failed to articulate a rational basis for denying civil marriage to couples of the same sex, while permitting civil marriage under Massachusetts law for similarly situated heterosexual couples.
What was before the court, in fairness, was a yawning chasm between hundreds of protections and benefits provided under Massachusetts law for some and none at all for others. That a classification with such attendant advantages afforded to one group over another could not withstand scrutiny under the rational basis standard does little to inform us about whether an entirely different statutory scheme, such as the one pending before the Senate, that provides all couples similarly situated with an identical bundle of legal rights and benefits under licenses that differ in name only, would satisfy that standard. A mere difference in name, that does not differentiate on the basis of a constitutionally protected or suspect classification or create any legally cognizable advantage for one group over another under Massachusetts law, may not even raise a due process or equal protection claim under our Constitution, and the rational basis test may be irrelevant to the court’s consideration of such a statute, once enacted.
In sum, if the new statutory scheme is subjected to and passes the rational basis test, it would be constitutional, and while one could speculate now as to what conceivable bases might exist to justify the difference (see, e.g., ante at 1215 [opinion of Sosman, J.]), there is no reason to prejudge the point, and no basis on which to pronounce the task to be impossible.
Robert J. Cordy
The bill also amends G. L. c. 15 IB by prohibiting discrimination against civilly joined spouses.
Article 1 of the Massachusetts Declaration of Rights, as amended by art. 106 of the Amendments to the Massachusetts Constitution, provides: “All people are bom free and equal and have certain natural, essential and unalienable rights; among which may be reckoned the right of enjoying and defending their lives and liberties; that of acquiring, possessing and protecting property; in fine, that of seeking and obtaining their safety and happiness. Equality under the law shall not be denied or abridged because of sex, race, color, creed or national origin.”
Article 6 of the Massachusetts Declaration of Rights provides: “No . . . men, have any other title to obtain advantages, or particular and exclusive privileges, distinct from those of the community, than what arises from the consideration of services rendered to the public . . . .”
Article 7 of the Massachusetts Declaration of Rights provides, in relevant part: “Government is instituted for the common good; for the protection, safety, prosperity, and happiness of the people; and not for the profit, honor, or private interest of any one man, family or class of men . . . .”
Article 10 of the Massachusetts Declaration of Rights provides, in relevant part: “Each individual of the society has a right to be protected by it in the enjoyment of his life, liberty and property, according to standing laws. ...”
Because our determination does not turn on art. 12 or art. 16, we do not recite them here. See Goodridge v. Department of Pub. Health, ante 309, 316 n.8 (2003) (Goodridge).
The separate opinion of Justice S osman (separate opinion) correctly notes that this court has not recognized sexual orientation as a suspect classification. It does so by referring to Brown v. Board of Educ., 347 U.S. 483 (1954), and stating that that case “involved a classification . . . that is expressly prohibited by our Constitution.” Post at 1221 n.6. The Brown case was decided under the Federal Constitution and made no reference to “suspect classifications." It held that “separate but equal” segregation in the context of public schools violated “the equal protection of the laws guaranteed by the Fourteenth Amendment” to the United States Constitution. Brown v. Board of Educ., supra at 495. The Fourteenth Amendment does not expressly prohibit discrimina
In any event, we fail to understand why the separate opinion chastises us for adopting the constitutional test (rational basis) that is more likely to permit the legislation at issue. We did not apply a strict scrutiny standard in Goodridge. Under the even more lenient rational basis test, nothing presented to us as a justification for the existing distinction was in any way rationally related to the objectives of the marriage laws. Now, we answer that this proposed legislation fails to provide a rational basis for the different nomenclature.
The separate opinion enlists Shakespeare in the cause of trying to convince us that words are unimportant. Post at 1211 n.l. But whatever may pertain to
Nor are we unaware that revisions will be necessary to effectuate the administrative details of our decision. These alterations can be made without perpetuating the discrimination that flows from separate nomenclature.
The insignificance of according a different name to the same thing has long been recognized:
“What’s in a name? That which we call a rose By any other name would smell as sweet; So Romeo would, were he not Romeo call’d, Retain that dear perfection which he owes Without that title.”
W. Shakespeare, Romeo and Juliet, act 2, sc. 2.
While many hope that, by way of litigation and lobbying efforts, same-sex couples will ultimately obtain recognition of their Massachusetts “marriages” by the Federal government and by other States, no one predicts, even under the most optimistic scenario, that such widespread recognition will be achieved
Beyond the array of problems posed by differences in Federal law and the law of other States, some provisions may need substantial modification merely in order to make sense in their application to same-sex couples. For example, the presumption of paternity (G. L. c. 209C, § 6) reflects reality with respect to an overwhelming majority of those children bom of a woman who is married to a man. As to same-sex couples, however, who cannot conceive and bear children without the aid of a third party, the presumption is, in every case, a physical and biological impossibility. It is also expressly gender based: if a married man impregnates a woman who is not his wife, the law contains no presumption that overrides the biological mother’s status and presumes the child to be that of the biological father’s wife. By comparison, if a married woman becomes impregnated by a man who is not her husband, the presumption makes her husband the legal father of the child, depriving the biological father of what would otherwise be his parental rights. See Michael H. v. Ger
Remarkably, four Justices proclaim that, even if the Legislature creates differences between these statutory schemes for good faith reasons in an attempt to achieve equality, “separate nomenclature” could not be used because its use would still “perpetuat[e] . . . discrimination.” Ante at 1209 n.5. Apparently, even if the statutory schemes are substantively different and those differences stem from good and valid reasons, there is some constitutional requirement that the statutory schemes bear the exact same name. Again, no precedent whatsoever is cited for this proposition, and it is nonsensical to suggest that substantively different programs must be named identically.
Today’s answer to the Senate also assumes that such “invidious discrimination” may be found in the mere name of the proposed licensing scheme. If the name chosen were itself insulting or derogatory in some fashion, I would agree, but the term “civil union” is a perfectly dignified title for this program — it connotes no disrespect. Rather, four Justices today assume that anything other than the precise word “marriage” is somehow demeaning. Not only do we have an insistence that the name be identical to the name used to describe the legal union of opposite-sex couples, but an apparent insistence that the name include the word “marriage.” From the dogmatic tenor of today’s answer to the Senate, it would appear that the court would find constitutional infirmity in legislation calling the legal union of same-sex couples by any name other than “marriage,” even if that legislation simultaneously provided
Today’s answer assumes, in substance, that the “right to choose to marry” as recognized in Goodridge, supra at 326, includes the constitutional right to have the legal relationship bear that precise term. Given that Goodridge itself recognized that the Legislature could abolish the institution of marriage if it chose, id. at 326 n.14, it is hard to identify how the Constitution would be violated if the Legislature chose merely to rename it. Rather than imbuing the word “marriage” with constitutional significance, there is much to be said for the argument that the secular legal institution, which has gradually come to mean something very different from its original religious counterpart, be given a name that distinguishes it from the religious sacrament of “marriage.” Different religions now take very differing positions on such elemental matters as who is eligible to be “married” within that faith, or whether (and under what circumstances) the bonds of that “marriage” may be dissolved. The Legislature could, rationally and permissibly, decide that the time has come to jettison the term “marriage” and to use some other term to stand for the secular package of rights, benefits, privileges, and obligations of couples who have entered into that civil, secular compact. Retaining the same term merely perpetuates and adds to the confusion as to what the term means. Whatever the nature of this constitutional right “to choose to marry,” Goodridge, supra at 326, there is no right to have the State continue to use any particular term with which to describe that legal relationship.
This assumption is most explicit in the answer’s invocation of the concept of “separate but equal,” suggesting that the different naming of the statutory scheme contains the same type of constitutional defect as that identified in Brown v. Board of Educ., 347 U.S. 483, 495 (1954). See ante at 1206 & n.3. Of course, that landmark case involved a classification (and resulting separation) based on race, a classification that is expressly prohibited by our Constitution (art. 1 of the Declaration of Rights, as amended by art. 106 of the Amendments of the Massachusetts Constitution) and has long been recognized as a “suspect” classification requiring strict scrutiny for purposes of equal protection analysis under the Fourteenth Amendment to the United States Constitution. See McLaughlin v. Florida, 379 U.S. 184, 191-192 (1964), citing Bolling v. Sharpe, 347 U.S. 497, 499 (1954), and Korematsu v. United States, 323 U.S. 214, 216 (1944). Classifications based on race, and hence any separate but allegedly equal treatment of the races, “must be viewed in light of the historical fact that the central purpose of the Fourteenth Amendment was to eliminate racial discrimination emanating from official sources in the States.” McLaughlin v. Florida, supra at 192. It is that “historical fact” concerning the “central purpose” of the Fourteenth Amendment, id., not how “elegantly [it] decries the denial of equal protection of the laws ‘to any person,’ ” ante at 1206 n.3, that subjects racial classifications to strict scrutiny. Here, we have no constitutional provision that has, as either its “central” or even its peripheral purpose, the elimination of discrimination based on sexual orientation. And, notwithstanding the “elegant and universal pronouncements” of our Constitution, id., all but a very few classifications are reviewed under the mere rational basis test.
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