Commonwealth v. Conway
Opinion of the Court
Opinion delivered by
The defendant was convicted under the act of 22d April, 1874, for performing worldly employment on Sunday, and the record is before us on certiorari. The worldly employment consisted in coaling locomotives at Patterson Station, Juniata county, on 26th of July, 1874; and which locomotives were drawing trains of cars loaded with live stock, cattle, hogs, &c. The trains had left Pittsburgh on the afternoon of Saturday, and had reached Patterson on the morning of the 26th where arrangements exist for coaling engines, and defendant was an employee of the Railroad Company.
It is shown very clearly, that stock trains cannot lie by for twenty-four hours, without serious injury to the stock, there being no provision for feeding and watering within the cars, and the motion of the train is in itself, diversion and relief (by arresting attention) to the animals as they are not nearly so restive, as when the train is standing.
It is also shown that no stock yards exist at Patterson capable of ac-comodating a train load of cattle, and that none short of Harrisburg do : that to deliver them into fields for watering and feeding, would require
The common law is silent as to the observance of Sunday — the English people exercised worldly callings on that day, but much of the day was given to games and pastimes, and this continued until after the Reformation. Plays were performed on that day at the Court of Elizabeth, and Charles I. The first restrictive statute was the 27th, Henry, VI, c. 5 which forbid fairs and markets, except the four Sundays in harvest. The 1, Charles I, c. r, forbid sports and games, and the 3, Charles I. c. t, forbid carriers, wagonmen, and drovers travelling, and butchers from killing; the 29th Charles 11, c. 7 forbid the exercise of worldly labor, business, or work of ordinary callings on the Lord’s day (works of necessity and charity only excepted) and section 3, allowed the dressing of meat in families, in inns, cookshops, and victualling houses, and crying milk before nine, and after four o’clock.
The framers of the act of 1794, when excepting works of “necessity and charily,” without defining the works themselves, saw plainly that they were using terms, which, in the distant future, would meet the advance of the race, the changed conditions of the people, and cover acts unavoidable in their new relations. Indeed, lest too rigid a construction might be given to the words in their own day, remembering that under the Mosaic law, not even a fire could be kindled on the Sabbath day, Exodus xxxv., 3, the act expressly sanctions the dressing of vituals in private and public houses, the ferrying of passengers, and the delivery of milk before nine o’clock, a. m., and after five, p. m., showing how liberal were their views of the necessity of some things. Even then they well knew that furnaces, glass works and many other industrial pursuits could not be entirely suspended on the Sabbath day, and these have!
Case-law data current through December 31, 2025. Source: CourtListener bulk data.