*930OPINION

Petitioner Eli Susana, a citizen of Indonesia and a Christian of Chinese ethnicity, seeks review of a final order of removal. We will deny her petition for review.

I.

Susana entered the United States as a nonimmigrant visitor in December 2000, and overstayed the time permitted by her B-2 visa. Fearing a return to Indonesia, Susana filed an asylum application in April 2001. Therein, she claimed that she suffered past persecution, and that she would be persecuted if removed, based on her Chinese ethnicity. In the accompanying affidavit, Susana described violent acts committed by native Indonesians against herself, her family, and ethnic Chinese generally. She also discussed the May 1998 riots 1 though she did not indicate that she was personally attacked during that time. In June 2004, Susana filed an amended asylum application claiming that, in addition to her ethnicity, she had suffered past persecution on account of her Christian beliefs. The amended asylum application was accompanied by a new affidavit.

At a hearing before an immigration judge (“IJ”), Susana testified on cross-examination2 regarding two specific incidents of alleged persecution in December 1999. As to the first, Susana testified that she was assaulted by native Indonesians, who took her VCD player, purse, Bible, and jewelry. In addition, she was pushed to the ground, stabbed in the leg with a knife, and slapped. As to the second incident, Susana testified that while she was out with her sister on Christmas Eve, native Indonesians “vandalized my car and left a note that said that ethnic Chinese and Christians must get out from the country.” (AR 145.) Susana testified that she neglected to mention the latter incident, or any information about religious persecution, in her original asylum application because a woman name “Liana” gave her poor advice.3

The IJ found Susana’s testimony that she was a Christian in Indonesia to be incredible. And upon finding that her asylum application contained “statements which are deliberately fabricated” (AR 107), the IJ determined that Susana had filed a frivolous application. The IJ stated that “[ejven if one were to believe that the respondent was a Christian and ... that the incidents described ... actually occurred, the Court would find that those incidents] do not rise to the level of persecution.” (AR 108.) The IJ found that, at most, Susana “perhaps did experience some discrimination on account of her ethnicity, Chinese, in Indonesia.” (AR 109.) Furthermore, the IJ interpreted our decision in Lie v. Ashcroft, 396 F.3d 530 (3d Cir. 2005), to mean that “there is no pattern or practice of persecution of ethnic Chinese Indonesians in Indonesia.” (AR 108.)

*931The Board of Immigration Appeals (“BIA”) adopted and affirmed the IJ’s decision and dismissed Susana’s appeal. Susana filed a petition for review, and we granted the Government’s unopposed motion to remand proceedings to the BIA for the reasons given therein: because “[t]he Immigration Judge and the Board did not clearly indicate whether their pattern or practice determinations were based on the evidence on record in this case or merely on this Court’s decision in Lie so that the BIA could “clarify its position on Susana’s individualized risk [of persecution] and its scope of review”; and because “the Board did not explicitly address the Immigration Judge’s determination that Susana filed a frivolous asylum application.” (AR 28-29.) On remand, the BIA sustained Susana’s appeal of the IJ’s frivolousness determination, but otherwise reaffirmed its prior decision with little elaboration.4 This petition for review followed.5

II.

Susana essentially claims that the IJ and • BIA erred in determining that she failed to demonstrate a pattern/practice of persecution of ethnic Chinese Christians in Indonesia.6 However, Susana fails to reference evidence in the record to support her contention and, despite arguing that the IJ “overlook[ed] critical evidence” in her case (Pet. Br. - at 9), fails to specify what evidence was presented but ignored. Instead, Susana merely states that “[t]he Court in Lolong v. Gonzales, [400 F.3d 1215 (9th Cir. 2005),] recognized that Chinese Christian women in Indonesia were a disfavored group in Indonesia [sic],” and that “[i]n the case of Sael v. Ashcroft, [386 F.3d. 922 (9th Cir. 2004),] the court found that a showing by the applicant that he had been subjected to various incidents of discrimination, harassments and threats was sufficient to prove a well-founded fear of future persecution.” (Pet. Br. at 11.) That is all.

We first note that, well before briefing in this case commenced, the Lolong decision Susana cites was vacated, reheard by the en banc Ninth Circuit, and not adopted in the subsequent decision. See Lolong v. Gonzales, 484 F.3d 1173 (9th Cir. 2007) (en banc). Second, with respect to Sael, we have stated that we disagree with its use of “a lower standard for individualized fear absent a ‘pattern or practice’ of persecution and, similarly, we reject the establishment of a ‘disfavored group’ category.” Lie, 396 F.3d at 538, n. 4. With those observations in mind, we conclude that Susana has failed to demonstrate any errors below by the IJ or BIA in their pattern/practice determinations.

*932Accordingly, we will deny the petition for review.7