MEMORANDUM **

Kamal Abdul-Jabbaar1 and Lon Moskowitz (together “Appellants”) appeal the district court’s denial of summary judgment based on qualified immunity. Appellants argue that the district court, in adopting the magistrate judge’s report and recommendation, did not apply the correct qualified immunity test as announced in Saucier v. Katz.2 We have jurisdiction pursuant to 28 U.S.C. § 1291.3 We affirm.

Because the parties are familiar with the facts, we do not recite them here. In adopting the magistrate judge’s report and recommendation, which was issued before Katz, the district court could not have applied the newly refined test. However, the error in this case was harmless; Appellants were not entitled to qualified immunity even under Katz because they could not have believed it was reasonable for them to deny Thomas Hagen the right to attend religious services.

I. The Katz Two-Prong Test

In Katz, the Supreme Court announced a refined, two-part, qualified immunity *304test.4 A court faced with a qualified immunity claim must first ask: “Taken in the light most favorable to the party asserting the injury, do the facts alleged show the officer’s conduct violated a constitutional right?”5 If so, the court should then move to the second prong, which asks whether the constitutional right was “clearly established.” 6 The Supreme Court said a “clearly established” right is one where a “reasonable officer” clearly would be aware that “his conduct was unlawful.”7

II. Hagen’s Constitutional Right to Free Exercise of Religion is Clearly established

Taking the facts as Hagen alleges them, Appellants violated his First Amendment constitutional right when they denied Hagen the opportunity to attend religious services.8 In the interests of safety or to further their penological interests,9 Appellants could have limited Hagen to Jewish services, his proffered “sincere religious belief.”10 However, they were not entitled to deny him the right to attend Jewish services until he made an affirmative choice of one religion over the other. Therefore, taking the facts as Hagen alleges, he satisfied the first prong of Katz: Appellants violated his constitutional right to free exercise of religion.

III. Denying Hagen the right to attend Jewish services was not reasonable

Moving on to the second prong, we do not find that it was reasonable for Appellants to believe they could deny Ha-gen’s clearly established right of attending the Jewish services. Hagen claims that he informed Appellants of his Jewish faith and that he attended Muslim services for only “academic purposes.” Because we view the facts in a light most favorable to Hagen, we hold that denying Hagen the right to attend Jewish services was unreasonable.

Hagen had a right to attend Jewish services because he held a sincere religious belief in the Jewish faith.11 Even if Appellants attempted to assist Hagen in selecting one religion, it was not necessary to deny him access to both religious services.

For safety or valid penological interests, Appellants may deny access to religious services for academic purposes.12 Again, Appellants could perhaps have protected those interests by revoking only Hagen’s attendance at Muslim services. No valid penological interest justified Appellants in denying Hagen the right to attend both Jewish and Muslim services. Because we hold that their conduct was not reasonable, Appellants fail the second prong of Katz. *305Thus, Appellants are not entitled to qualified immunity.

AFFIRMED.